By Mark Neely
Nola Face: A Latina’s Life in the Big Easy by Brooke Champagne
In the opening essay of this witty and incisive debut collection, Brooke Champagne says that “telling and listening to stories” is her “singular affinity,” and the essays that follow are, in part, an attempt to both explain the origins of this affinity and an exploration of how such stories shape our lives. As far as origins go, Champagne comes from a family of larger-than-life characters who aren’t afraid to sprinkle a little fiction into their tales, which is perhaps one reason Champagne clings so fiercely to the truth. There’s her Ecuadorian grandmother, Lala, equal parts mystical and profane, who teaches her granddaughter how to navigate a world rigged to minimize the contributions of Latina women, particularly free spirits such as herself. Lala “sticks it to the man” by shoplifting cheap toys—justifying her habit by only taking items that lack price tags—and punishes her philandering husband by shoving a hot pepper where the sun don’t shine.
On the other side of the family there is Champagne’s French-Sicilian father, a hard-drinking, yarn-spinning roughneck who “disappears from her life for months, then years, at a time,” only to pop back into the picture when he has a story that’s too good to keep to himself. Perhaps he wants to chat about the irony of getting shot at the Friendly Inn or his encounters with the “Chicken Lady” who gave him an amulet (made of moth wings, navel lint, and crack cocaine) that was so good at attracting women he had to throw it down the sewer just to get some peace. Rounding out the family are a mother whose idea of humor is to lock a young Brooke out of the house, then pretend not to recognize her when she comes knocking, and a sister who calls on Brooke for a ride to a job interview at a strip club named Lipstixx.
Nola Face falls into the tradition of colorful family memoirs like Mary Karr’s The Liars’ Club—or Danielle Trussoni’s less well-known but equally compelling Falling Through the Earth—and like those books it both exposes hard truths about her family and makes clear that it is at least in part this unusual upbringing that gives Champagne the tenacity, humor, and imagination that make her writing so compelling. Another trait essential to Champagne’s story is one she inherited from both her family and New Orleans, the city she credits with raising her—this she calls “bugginess,” a word which “represents…the best of humanity: dogged, crazy optimism in times of darkness, an earned, post-Katrina perspective, a flood-took-my-house-but-I’ve-got-a-full-flask mentality.”
One of Champagne’s many gifts is illuminating big ideas through the lens of personal experience, as in “Nice Lady,” where she recounts the night she was carjacked by two young Black men, and investigates how her repeated retellings illuminate the complex racial dynamics of the story. “Because making meaning of it,” she writes, “involved projecting onto myself not just brownness or whiteness, wokeness or brokeness, wrongness or rightness, but some muddled, middle version that makes any self-narrative more challenging to share.”
Another of the book’s best essays, “Bobbitt,” is a level-headed reconsideration of the oft-sensationalized case of Lorena Bobbitt, reframing it as an immigrant story (Bobbitt is also of Ecuadorian descent) and examining more nuanced and complex renderings of her life, particularly in the recent documentary, Lorena. Champagne connects the story to Lala and the infamous hot pepper, but also to her own development as a writer and her philosophy of nonfiction:
The writer, like the documentarian, constructs, repackages, misjudges, and concludes, in the midst of fleeting action, no matter how powerful or terrifying, whatever gets pushed in or sliced off in any discreet moment in human history.
All puns aside, this passage is a succinct rendering of Champagne’s project, which is to think hard about complicated characters and incidents so that she might get to something like the truth. And in Champagne’s hands the truth is often complicated, even traumatic, but never without the doses of humanity and humor that make her writing so compelling.
The book’s title comes from Champagne’s dog, Nola, and the comic and envious face she makes in the presence of other female dogs, those privileged purebreds who flaunt their perfect features and meticulous grooming. Champagne sees parallels in her own moments of envy, particularly to those “pedigreed” writers who seem born into a certain level of privilege and comfort, where she has had to fight and struggle to make a life as an artist. In this struggle, she embodies the spirit of both the dog and the city she was named for, and announces herself as a writer the rest of us will surely find ourselves enjoying (and envying) for years to come.
The University of Georgia Press
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Mark Neely is the author of Beasts of the Hill, Dirty Bomb (both from Oberlin College Press), and Ticker, which won the Idaho Prize for Poetry and was published by Lost Horse Press. His fourth book, Late Stage, is forthcoming from Jacar Press in 2025. He is a professor of English at Ball State University and co-editor at River Teeth: A Journal of Nonfiction Narrative.